Below is the transcript of Pope Francis’ homily at Madison Square Garden, with questions (seen in bold) for contemplation, reflection, and meditation. I pray that the Holy Father’s words speak to all Catholics, so that we may continue to care for our common home, and notice all the ways that God is still speaking through the smog that we have produced.
We are in Madison Square Garden, a place synonymous with this city. This is the site of important athletic, artistic and musical events attracting people not only from this city, but from the whole world. In this place, which represents both the variety and the common interests of so many different people, we have listened to the words: “The people who walked in darkness have seen a great light” (Is 9:1).
The people who walked – caught up in their activities and routines, amid their successes and failures, their worries and expectations – have seen a great light. The people who walked – with all their joys and hopes, their disappointments and regrets – have seen a great light.
In every age, the People of God are called to contemplate this light. A light for the nations, as the elderly Simeon joyfully expressed it. A light meant to shine on every corner of this city, on our fellow citizens, on every part of our lives.
“The people who walked in darkness have seen a great light”. One special quality of God’s people is their ability to see, to contemplate, even in “moments of darkness”, the light which Christ brings. God’s faithful people can see, discern and contemplate his living presence in the midst of life, in the midst of the city. Together with the prophet Isaiah, we can say: The people who walk, breathe and live in the midst of smog, have seen a great light, have experienced a breath of fresh air.
Who are the people in this world who truly live in the midst of smog? How do my actions contribute to air pollution in my city? How can I see these sinful actions as interconnected with the air pollution evident in the cities of developing countries?
Living in a big city is not always easy. A multicultural context presents many complex challenges. Yet big cities are a reminder of the hidden riches present in our world: in the diversity of its cultures, traditions and historical experiences. In the variety of its languages, costumes and cuisine. Big cities bring together all the different ways which we human beings have discovered to express the meaning of life, wherever we may be.
But big cities also conceal the faces of all those people who don’t appear to belong, or are second class citizens. In big cities, beneath the roar of traffic, beneath “the rapid pace of change”, so many faces pass by unnoticed because they have no “right” to be there, no right to be part of the city. They are the foreigners, the children who go without schooling, those deprived of medical insurance, the homeless, the forgotten elderly. These people stand at the edges of our great avenues, in our streets, in deafening anonymity. They become part of an urban landscape which is more and more taken for granted, in our eyes, and especially in our hearts.
Who are the people I am afraid to encounter, and where are the places I am afraid to go? Do I fear the homeless? Do I fear people based on their race or nationality? Why do I push them away? Why do I feel safer when I “otherize” them and think that my humanity is somehow different from theirs? How can I go to the margins to meet, encounter, and humbly learn from those who I dismiss into anonymity?
Knowing that Jesus still walks our streets, that he is part of the lives of his people, that he is involved with us in one vast history of salvation, fills us with hope. A hope which liberates us from the forces pushing us to isolation and lack of concern for the lives of others, for the life of our city. A hope which frees us from empty “connections”, from abstract analyses, or sensationalist routines. A hope which is unafraid of involvement, which acts as a leaven wherever we happen to live and work. A hope which makes us see, even in the midst of smog, the presence of God as he continues to walk the streets of our city.
(Questions are a continuation of the homily) What is it like, this light traveling through our streets? How do we encounter God, who lives with us amid the smog of our cities? How do we encounter Jesus, alive and at work in the daily life of our multicultural cities?
The prophet Isaiah can guide us in this process of “learning to see”. He presents Jesus to us as “Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace”. In this way, he introduces us to the life of the Son, so that his life can be our life.
Wonderful Counselor. The Gospels tell us how many people came up to Jesus to ask: “Master, what must we do?” The first thing that Jesus does in response is to propose, to encourage, to motivate. He keeps telling his disciples to go, to go out. He urges them to go out and meet others where they really are, not where we think they should be. Go out, again and again, go out without fear, without hesitation. Go out and proclaim this joy which is for all the people.
The Mighty God. In Jesus, God himself became Emmanuel, God-with-us, the God who walks alongside us, who gets involved in our lives, in our homes, in the midst of our “pots and pans”, as Saint Teresa of Jesus liked to say. The Everlasting Father. No one or anything can separate us from his Love. Go out and proclaim, go out and show that God is in your midst as a merciful Father who himself goes out, morning and evening, to see if his son has returned home and, as soon as he sees him coming, runs out to embrace him. An embrace which wants to take up, purify and elevate the dignity of his children. A Father who, in his embrace, is “glad tidings to the poor, healing to the afflicted, liberty to captives, comfort to those who mourn” (Is 61:1-2).
Prince of Peace. Go out to others and share the good news that God, our Father, walks at our side. He frees us from anonymity, from a life of emptiness and selfishness, and brings us to the school of encounter. He removes us from the fray of competition and self-absorption, and he opens before us the path of peace. That peace which is born of accepting others, that peace which fills our hearts whenever we look upon those in need as our brothers and sisters.
Within my parish, school, or other Christian community, how can I organize others so that together we may proclaim the Gospel? Together, how can we embody the Gospel that brings “glad tidings to the poor, [heals] the afflicted, [liberates] the captives and [comforts] those who mourn” (Is 61:1-2)? How can I call others to live in the spirit of Pope Francis so that we may be the Church at the peripheries, and not a Church of power and wealth?
God is living in our cities. The Church is living in our cities, and she wants to be like yeast in the dough. She wants to relate to everyone, to stand at everyone’s side, as she proclaims the marvels of the Wonderful Counselor, the Mighty God, the Eternal Father, the Prince of Peace.
“The people who walked in darkness have seen a great light.” And we ourselves are witnesses of that light.
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Meg Stapleton Smith is a master’s candidate in Ethics at Yale Divinity School. After graduating from Boston College in 2013, she was Director of Campus Ministry and a Theology teacher at Notre Dame Cristo Rey High School in Lawrence, MA. Her current research interests lie mainly in Salvadoran liberation theology and contemporary Christian social ethics. In her spare time, Meg enjoys playing with her family dogs Ruby and Ty, visiting craft breweries, and reading poetry by Mary Oliver, Rumi, or Rilke. It is clear that Meg is a true believer because she is also an avid New York Mets fan.
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Transcript from http://www.huffingtonpost.com/entry/pope-francis-madison-square-garden_5605e707e4b0af3706dc6ef2, as released by the Vatican.
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